Saturday, June 27, 2009

Mbakalo- Take Two

So, I'm about two weeks behind for writing. Currently, I am now teamed up with Marla in Ugenya (near Sega, Patrick's home [which I will hopefully visit on the second time through]) and Mo has headed back to Nairobi and off to Mituntu with Grace. We have been traveling around giving talks to some different schools and are now wrapping up the week and getting ready to head off to Kuria. Depending on the status of electricity and free time (so far rather limited), I hope to catch up a bit more and maybe only be one week behind in posting. I imagine when things settle down a little after the research is complete and the talks are finished I may even be able to post regularly. There is still the last week in Mbakalo to talk about and my experience coming to and being in Ugenya, but that can wait for a bit. All signs still point to things being good. (No news is good news, right?) Hopefully, later on I can add some of the picture I have been taking, though this hasn't been many (my camera broke early in Mbakalo and here in town I don't feel as comfortable pulling the camera out. I'll simply have to continue producing thousands of words.) Anyway, Mbakalo...

For the second week in Mbakalo, I was still busy with the ABD project and OVC visits. Mo (however) was busy getting sick with Malaria/a stomach bug. On Sunday (6/7), we attended Simon’s church. A one hour ceremony turned into a three hour ceremony, a very interesting, experience needless to say, but something I will likely avoid (and thankfully am traveling) for future Sundays. We were expecting the church to be close, but it was a 45 minute piki piki ride over a river and through rocky terrain. On Monday (6/8), we went out on more ABD visits to see Catherine’s clients. It was more of the same, with one exception (thankfully). We made it to one of the final homes and met someone who was self-sufficient (although prone to drinking and being unfriendly depending). Fortunately, he was in a good mood that day and showed us his farm. It was filled with about every crop imaginable (sukume, banana, millet [like wheat], maize, peas, carrot, mango, amaranth [I think is what it was called], etc.) planted so there is continuous harvesting and quite a number of livestock (cattle, goat, doves [which were flying in and out of the house, resting on the rafters and walls, a bit disconcerting], ducks, roosters, and rabbits [think I got them all]. He also showed us the roofed stables he has for feeding his cattle (each with their own stall. If we were able to help boost him [i.e. give him money through the project], he was going to buy a new cow [and name it Patmo, naturally].) Adjacent to the stalls was his milking stall, where he put in special feed with molasses (he also makes molasses from the corn stalks) to get the cows to come and stay while milking. He showed us the machine he uses for slicing the grass he buys and the corn stalks to make the feed into very fine mulch. I think he would have been happy to have us for the rest of the day, but Mo had been lagging and (of course) we were late for lunch, so we headed back to Mama’s after getting back to the dispensary around 3 and rested for the afternoon (it was much needed).


Mo tried to join me on Tuesday (6/9) and made it as far as the dispensary, but considering he has been lagging yesterday, threw up after not eating much for dinner, and had a sallow, ashen, sickly looking face, I told him walking probably wasn’t the best bet and to stay and rest (which he did until Thursday). So, I went out with Paul (who is a very quiet and deliberate guy, so it was difficult to converse) to meet Carol and got to ride a bike! (For some reason, no one believed I knew how to ride, and there were many shocked people along the route.) The bikes are heavy and only one gear, but it was nice exercise. Today, I experienced some serious AST (African Standard Time). We arrived at the dispensary a little after 9, then proceeded to have tea and talk about Mo (which was of primary concern, so understandable delay) until about 10. Then, when Paul and I were riding to Carol’s, we stopped at Josephine’s house where she proceeded to step out for a few minutes (to run up to the market) and returned with soda and mandazi. Finally, when we arrived at Carol’s house (who actually called to see where we were [that’s how late we were, albeit it was right as we were pulling up to her house]) past 11, she served tea for us (and naturally tried to offer me a second cup, which at that point [after tea and scones at breakfast, tea at the dispensary, soda and mandazi at Josephine’s, and one cup there], I was inclined to turn down.). We finally left the house around noon and proceeded to visit seven clients.

One of the clients was an interesting character. (Had we not visited, he would have paid a visit directly to Carol’s house early the next morning to see where she was.) He wanted me to guarantee and tell him when I would return to his home (since none of his previous had returned yet) and bring him a camera when I do (so he could take pictures of all his visitors). I proceeded to inform him that it might not be for several years since I would have school to complete, but he replied that he might be dead by then so I should come sooner. (This became something of a joke as he walked with us to the next client and continued to ask for things. I would tag on “As long as you’re not dead” to each of my responses. [He found this quite humorous.]) He also wanted me to find a way to sponsor/send his son to school (at Moi University in July), and even brought him in to talk to me and explain the situation. I could only look at the school fees (small in comparison) and explain my situation (student with loans who will still be in rural Kenya come July) in return. I tried my best to offer some suggestions and hope, but I could offer little in the form of assurances. (What do you say to something like that?) The day ended around 4:30 with everyone (except myself) concerned that I had missed lunch again. Simon had someone head to the market for soda and chapo (despite my reassurances that dinner would be soon and I had a lot up until noon.)

Wednesday (6/10), I got to ride a bike again (though I used Henry’s [somewhat lighter] bike because he was carrying Josephine and needed a stronger bike). We visited three clients (all women) with the trend seeming to be unsupportive husbands. From their point of view, it must be a difficult situation, knowing you are not positive (though one refused to be tested) and with a wife that is. After asking questions of the last client we visited, I asked if there was anything else I could help with. The husband (also prone to drinking) wanted me to offer advice with how to deal with misunderstandings that arose. Not knowing the nature of these misunderstandings (and after unsuccessfully asking questions to perhaps learn what he really meant), I advised to be patient and gave some generic, vague answer and then Henry proceeded to spend about an hour counseling them, trying to sort the situation out. (Even though it was all in the Luhya mother tongue, it was an interesting experience. We talked a bit afterwards so that I could be filled in a bit more, but the essential message was that alcohol is very cheap, and when men are prone to drink, it is just as easy to get drunk as it is to provide for the family.) After the visits, we headed back to Josephine’s where we had ugali and eggs (crispy and flakey, and a very bright yellow [since they are so fresh]).

While eating, I had a very interesting discussion with Henry about the respective systems each of our nations has for the poor. He wanted to know if there were specific areas of the country where the rich live and the poor live (the best I could think of would be Beverly Hills and Detroit), but I told him rather than having the nation with specific areas it was more likely that each city has it’s areas (think Indian Hill and Over-the-Rhine). People usually know about which parts are “bad” and usually avoid or ignore it. It’s something of a dilemma because the houses the poor can afford are in the run down areas of town. As soon as the city attempts to improve the area, the poor are displaced because property values rise. Henry also asked if there were people who didn’t have homes. I told him that is also typical of every city, but there are some government funded shelters that serve food and provide a place to sleep. He was somewhat surprised, I think, but nodded knowingly when informed that the services were limited and hardly met all of the needs of even the few people that are able to get served. (It helped that I was able to describe the work at the Drop Inn Center my friends and I had done.) I described to him welfare and the typical stereotypes associated with it (how some people see it as people freeloading and cheating the system and being lazy when in fact it speaks of a far larger problem within a capitalist society and can be attributed to poor education, a lack of jobs [or low paying jobs with a minimum wage far below living standards], and people dropping out of school to provide for families [very similar it seems to the HIV/AIDS epidemic here without having to deal with the disease]). I told him about the distribution of wealth (most of the money being with very few) and many other aspects of life in the US. You can already read about the issues in Kenya.

After our talk, it was getting hot in the house, so we went outside to relax in the shade. Josephine’s two sons (who [in the interim] had been decked out in full sets of jean jackets and pants and a Spidee Man (not a misspelling on my behalf) hat and another sports wind breaker and pant suit and hat with flames] and the other children in the surrounding houses came to see the stranger. It’s amazing what closing the gap and reducing the group size can do to the usual chattiness of the children when they see us passing by. When they came close, it was as if a magical barrier had been placed around me holding them a few feet away and caused them to lose their voices. Not even Henry translating could get them to speak. After snapping their photos (and showing them the results of course), we headed back to the dispensary and called it a day.

On Thursday (6/11), Mo was feeling (and looking) quite a bit better, so decided he was able to get back into work (apparently, being sick and laying around the house lacks any excitement). We started by stopping at the nearby primary school to visit with one of the OVC’s. Here, we were mobbed by all of the students out in the yard, all requesting handshakes and “Hello”s. (This also happened the first time when we attempted to visit [6/5].) In order to get through, I simply grabbed as many hands as possible at once, hoping that merely being gripped would be enough. The visit went as well as could be expected, so we then headed through the market to the Mbakalo slums (I honestly couldn’t tell a difference from the normal houses and here) to drop off some money for an OVC’s mom. During our brief conversation with the mother, a few of the kids from nearby houses would peak in the door and when we turned to look, (or make a face) would run out of sight, leaving a squeal of laughter in their place. We then went back to the market to get a couple of piki piki drivers to take us to see the girl. Simon bargained for 120, but the drivers wanted 150, so we left to find someone for a better price. Luckily, as we walked onto the road, a driver from the area we wanted (Martin) stopped and agreed to 120 as one of the two from the market came so he wouldn’t lose out on a deal (and continue to sit in the market [likely not as interesting as going somewhere]). Mo very nearly got bucked off the bike as the other driver had trouble getting his started, but as it turns out, this was the ride that took us through the evergreen forest and up and over some very rocky terrain, and Mo made it safely to accompany us. We sat and talked with the OVC (who, surprisingly, was willing to talk and was ready with [more than one word] answers) and hopped on the bikes to return. Martin was driving a Victor (a type of piki piki) which was running very smoothly, so when we got closer to the dispensary (after one of the bikes ran out of gas), Simon asked if he could ride. Somehow, (much to his dismay) Mo got stuck on the back (/didn’t get off/Simon wouldn’t listen to no) and (as he put it) feared for his life. When the other driver returned, Martin and I jumped on and (also luckily?) found Mo and Simon (in one piece) at the dispensary. (As it also turns out, Simon was definitely asking for a price that was too low, so we settled for 130.) This was just the morning.


When we returned to the dispensary after lunch at Mama’s, we gave Martin a call (he became our driver for the next few days) and he collected another driver from the market. We then raced to meet the last OVC we needed to visit, making it just in the nick of time. Halfway through the return visit, Simon wanted to drive again. Fortunately for me, Simon was not with me on Martin’s bike. Unfortunately for Mo, neither was he. I didn’t have time to pull out my camera and snap a picture (and my other attempts failed), but it was quite the sight when Simon caught up and the driver (still with his helmet) was sandwiched between him and Mo. Martin eventually passed Simon during a climb up a hill and soon raced ahead. We soon came to a rather bumpy bend (with a giant ox cart taking up most of the road), and Martin commented that this was a bit tricky. Sure enough, Simon did not follow us out of the bend. We slowed down to let them catch up, and upon looking back, the driver was back in his usual seat. When we finally returned to the dispensary, we found out that not only did Simon not make it through the bend but also that Simon got stuck in just the right spot so Mo could have a nice conversation with the ox pulling the cart. (Not exactly what you would call his lucky day. [Especially, coming off of being sick]).

Friday (6/12) was a day that had finally been settled on to go to Kitale so that we could go to a cyber and type up emails and reports. While the internet was faster and electricity was available, it still wasn’t possible to get much done. (In case you didn’t notice, the last post wasn’t available to be put up as promised.) For lunch, we went to a hotel (their version of a restaurant. What we would call a hotel is called a house.), but because the place was bustling, we were unable to be seated together and were placed wherever something was available. Not having someone to translate for us and tell us what was safe (i.e. simple and edible), I took my chances with the mutton while a couple tables over Mo stuck with his usual fish.

To accompany my order, I also wanted a Fanta (orange soda), but somehow the exchange became a bit muddled. “Warm or cold?” “Cold, please.” “We don’t have cold.” “Oh, that’s ok. Half liter of water, then. Cold.” The waiter left and after a short period, returned with a half liter of Coke. Before he could crack open the lid, “No, cold water.” “Oh.” He left again. This time he returned with a 300 mL bottle of Coke. “No, a water.” “Cold?” “At this point, whatever.” Finally, he returned with a half liter of Coke. At least it was cold.

When I was reading through the menu, I had noticed that they offered fried fish and another type (I don’t remember specifically). When I turned to look up, I saw someone receiving the entire fish and assumed that was the second type, hoping that Mo also saw that there was a distinction. Distracted from this thought as the waiter returned again (this time with my mutton), I heard a cough from Mo. As the waiter moved away, Mo simply looks at me, looks at his plate, and laughs. There was no distinction (that we’re aware of) between the two. While Mo dealt with the challenge of figuring out how to go about eating an entire fish (this not only means head, but skin, fins, and tail), I was busy figuring out how to eat my food. I thought beef of any kind would be a safe choice. In actuality, Kenyans like their bones. My plate was riddled with a mixture of meat and bone, intertwining in a perfect collection as to allow my mouth the pleasure of finding out which was which (typically with a nice crunch). In case you missed the point earlier (or more likely, I forgot to mention it), Kenyans eat with their hands. (I’m sure I could have asked for a fork, but I’m not sure it would have done me any good. The grease from the food probably would have slowly crept up onto my fingers as I stabbed wildly with a silent hope that I hit meat.) I tried to use the chapo to pick up the mutton and avoid getting greasy, but this has two problems. The first is mentioned above (except it becomes a padded crunch). The second is that (eventually) you run out of chapo. Despite my best efforts, I was delegated the task of finishing my “water,” “grabbing” my bag, and snatching my bill with grease-soaked fingers because the wait staff recognized a shadow upon my face indicating that my mind was even thinking about being finished (which [following a logical path and then proceeding to forget about any of the in-between] means that my body will soon come to the same conclusion and vacate the location [without allowing my mind to first consider the precarious position of figuring out where to go next and how to accomplish that task with hands that normally would be considered unusable]) and were hustling other diners over to take my place. I then found the sinks in the back. It was an experience, to say the least.

After washing and paying, I went outside, and it slowly became clear to me and Simon that Mo was relapsing back into a poor situation. He had a desperate need for a toilet with none in sight. We headed for another cyber, and while I inside writing reports, they went on a hunt to help Mo. Three reports later, they returned, and while Mo said he would be ok, we decided to leave and forego any other tasks. We used the boda boda to get back to the matatu stage and headed on the hour journey to Sikhendu (the location of Douglas’s butcher shop). It was very fortunate for all involved that Mo was able to manage through the matatu and piki piki rides back to Mama Anne’s (NB: This was the piki piki ride that inspired the things that I had been calling roads to become things that I had been calling roads, so it demonstrates a bit of Mo’s resolve to hold things together.) After this, Mo passed out (not literally, but he may as well have) and didn’t move until dinner. During this time, Simon brought more medicine from the dispensary (a couple of different anti-bacterials) and later, when Mo took one, threw up everywhere, claiming “Well, I should have just done that before. I feel so much better.”

Saturday (6/13), Mo refused to sit around for any longer (and he needed more TP) and joined me as I headed to the dispensary. In the morning, we painted the dispensary, putting on the first coat of white. Henry (the ABD) donned a surgical gown, mask, and gloves while Mo and I used masks and gloves. We cut some old jugs of cough syrup in half to use for paint buckets and started on the (Patmo) maternity ward. About halfway through the first room, I decided the gloves were of little use (too hot and tight) and my mask hindered my ability to see (it had a plastic guard in front that would have been useful) because it continually fogged up. My initial solution was to breathe in and hold my breath, but air was more important to me than paint, so I turned the mask upside down. This seemed to confuse onlookers passing by (“The mask is to protect your face.” “I know.”), so I simply removed the mask to save myself from explaining the situation multiple times. Our giant twenty liter bucket of paint lasted us for two and a half rooms, but clearly made a difference in brightening up the place (and preventing formation of hazardous dust). In the afternoon, we used the chance to write up some reports and respond to emails, and after that, we called it a day.

This is what I have so far. Obviously, there is more to come. I may even be able to get some more up since we don't have much to do today. I hope everyone is well in their respective locations around the world.

-Pat

Monday, June 15, 2009

Piki Piki Rides

Woah, two post in one day. Hopefully, this will keep you busy until I can post again (since it's about ten pages of writing that I have finally had the electricity to produce/complete/copy onto a computer [by running the generator all day]).

Piki piki rides. What an adventure. First, I should start with a couple things, then proceed with the narrative. One, when riding a piki piki, there is no such thing as personal space. Picture three people on a dirt bike. Two, the things I have been calling roads are likely misrepresented in your mind. Yes, I have said they are bumpy and filled with potholes. I apologize for such light remarks. The things I have been calling roads are in fact used, abandoned minefields with thin strips cutting their way through the least hazardous paths (though this occasionally becomes compromised by oncoming vehicles [cars, trucks, tractors, ox carts. I have passed within inches of some.].) Perhaps I exaggerate slightly on the second one. (We have photo evidence of four people piling onto the back of one. Three is comfortable. Two is lucky.) Half the time the things I have been calling roads actually resemble roads (i.e. they are paved, not perfect [please, don’t let your imagination run wild.]). The other half, the things I have been calling roads resemble the above description or turn into a rocky (i.e. not even a thing I would normally consider calling a road) uneven patch (sometimes stretching for an entire hillside. Though, thankfully, the vehicles are well equipped.). In either case, I have no choice but to trust the driver (if work is to be done), and the rides are quite a thrill. On the back of a piki piki, you are free to turn in any direction. (It offers the type of view I hoped for on the matatu coming to Mbakalo without the comfort or safety [I use this term loosely given the way the ride was at times. If confused, see the post about how people drive.]) The breeze blows swiftly throughout the ride, chilly in the morning and evening, perfect during that warmer period in between.

My first ride was with Douglas (who I just learned today (6/12) owns a butcher shop in one of the nearby towns) and Simon on Wednesday (6/3) as we heading to visit three OVC’s. I chose to sit in the middle (obviously, with the front out of the question [though, that will perhaps change soon. We are supposed to be spending an afternoon at what we have now coined Douglas’s School of Driving.]), feeling it the safest choice. Not being a veteran rider yet, I used Douglas as a grip, one hand on his shoulder, the other resting on his waist. Both laughed as Simon explained that I was new to this particular experience. I slowly relaxed (and learned from watching) and allowed my to move to my knees. As we moved onto the better things that I have been calling roads, tears began forming as the wind howled and we picked up speed. I watched as Douglas maneuvered and swerved deftly into the (sometimes narrow) gaps between the potholes. My mind flirted with thoughts of what would happen should he miss, how the front wheel would stick and catapult us into the air. (Yes, some of the potholes looked to be that bad.) As I shifted my focus back to the actual ride, I realized my body was still tensed and my fists were clenched. Again, I let myself slide a bit further into relaxing and turned my attention to the Kenyan countryside (which will likely continue to be revealed bit by bit as my mind wanders from topic to topic. I do expect to eventually find a place to get it all in.). Waves of maize stretch across the landscape, conforming to the hillsides, nestling into the valleys between, seemingly elevating the ground a couple meters into the air. Tall, thin trees (usually the size of an arm or leg, usually never thicker than a man [characteristic in fact of most people’s appearance here.]) decorate the scene and meld into the sea of maize. Thatched roofs poke out randomly, leaving the mud or brick body hidden below. Fronds of the broad banana tree leaves add a bit of flair, stretching towards the sun, relaxing just a bit before the tips. I took in each aspect and admired my new surroundings as we continued to Mfupi, arriving in what seemed to be no time. We visited our first OVC and continued on our way via matatu (which will be detailed in a later post).

After our long day of work, Douglas returned to pick us from outside St. Cecilia’s Girls’ High School in Misikhu. We raced back as the sun began setting to the west, starting to cast hues of orange, yellow, and pink across the sky, illuminating the tips of the maize stalks a fiery gold (perhaps symbolizing the energy the plants will soon provide?). Mt. Elgon rested just below the sun’s rays, a hazy outline on the border with Uganda, formidable peaks crooked, hardly visible against the darkening sky. Children and adults waved and smiled (again, what smiles!) as they saw the Mzungu pass reflecting back the same. At a certain point, Douglas decided it best to take a shortcut. I was half expecting this shortcut to take us past his home, but to my surprise, it did not. Instead, it took us along a narrow path, a thin line of dust curving between grass and maize field, bumpily. At the halfway point, we reached the river and were forced to dismount (not because we couldn’t cross, because it was a bridge made of twisted wood planks and round, shaved braches interposed between and across.) Reaching the other side, women sat beneath a tree, asking to me buy avocado. (I declined, more so because it was in Swahili and we were already pulling away than a disdain for avocado.) From here, the ride went smoothly, shortly returning to the main things I have been calling roads and pulling into the dispensary, hands cold, concluding another day’s work.

Our other rides have taken us across similar bridges, through evergreen forests (with monkeys crossing the thing I have been calling a road according to Mo), across rivers opening a view of different, exotic vegetation resting on its banks, leaves exploding like fireworks from the trunk. Our travels have taken us to places where the things I have been calling roads cease to argue that I should call them roads, and we slow, creeping gently down and up and over the rocky passage. We have raced against the clock to reach a school before visiting hours close, becoming clouds of dust as our speed raises, maxing just above seventy kilometers per hour, shooting past boda bodas and walking people, hearing the whiz as trucks head the opposite direction. We have returned on a thing I have been calling a road under construction, piles of dirt waiting to be shoveled into place, nearly flying off as we avoided an oncoming truck and later again as we hit a bump going a bit too fast. If you cannot guess, I have written this post after this last ride. Piki piki rides. What an adventure. What a thrill.

-Pat

When in Kenya...

This post has been written over the course of the last couple of weeks. It is meant to summarize the first week’s work (and has for the most part), but thoughts from throughout have crept in where appropriate. There is still plenty swirling around in my head (The second and third weeks will be coming as well as my account of the piki piki and matatu rides, our trip to Naiteri [when I didn’t have time to post or even write this], and other aspects of life here), but I apologize for the somewhat non-linear (chronologically speaking) style this has afforded me. I continue…

[With a quick interjection. If you are interested in Mo’s account of the experiences, go here. If you would be interested in a completely contrasting viewpoint of Kenya (i.e. the city life) and education, go to my girlfriend’s postings here and here.]

At Mama Anne’s, our diet has consisted of ugali (the staple food of Kenya [it’s what makes them strong we’re told]), chapo (chapatti), rice, meat (small amounts), sukume weke (like beet greens), grim grams (small beans), and Kenyan chai (tea) (boil water, add milk to boil, tea leaves and sugar). It seems that each night Mama brings out more and more food. Soon, she will be preparing a feast. For mornings, we have had fresh made scones (more biscuits, really) and also fresh made pancakes (called so because they are small cakes made in a pan [from flour, baking powder, sugar, egg, and milk mixed and dropped from a spoon]). She has also prepared homemade chips. The diet consists of the sukume, ugali, grim grams, meat every night and a rotation of the rice, chapo, and chips. I have found that the diet lacks much substance, since usually the ugali and other carbs and starches are most filling. (Several times, I have found myself digging into my supply of Clif bars and trail mix to keep myself going through the day.)

Also at Mama’s are four of her grandchildren, Nick, Lionel, Ian, and Eugene. Nick is quiet but not afraid to roughhouse and be the center of attention. Lionel is also quiet, but more reserved. When a Frisbee and ball were pulled out, he was the one who kept interest and was content simply tossing back and forth. When I went in for tea, he watched form the porch through the open window and gave a happy, thankful, knowing, friendship-type of smile (that I returned naturally) when I looked back form the table. (He might be my favorite. Though…). Ian is a ball of curiosity and energy. He’s always spouting off a stream of Kiswahili even though we will not understand. He’s always asking for a picha (thankfully, close enough sounding to and actually meaning picture. Though, he’s usually making for the mfuko [pocket] it’s in as to leave no doubt.) or to climb up our backs, and he’s constantly checking our pockets to see if there is anything else (Mama Anne relates that he’s the same with her, except asking “Wapi uko wazungu?” [Where are the white boys? Essentially]). He’s a handful at times but funny, nonetheless. I was unable to communicate well enough to get Eugene’s name until today (Saturday), but he’s the youngest and tends to try and join in the fun the older ones are having. His endearing story comes when we were playing with the ball and Frisbee. He lost interest quickly and began playing with the leaves instead. Soon, he comes up with some round bark with two strands of leaves each. Thinking they are gifts for me and Mo, I graciously accept my offering and turn to catch the Frisbee. I turn back and find that I was meant to receive it as a fine platter of African foliage! He’s vigorously munching on his strands of leaves! Despite the language barrier at times (we have resorted to simple Kiswahili and English [though, this is usually Ian and Nick saying in the deepest voice possible, “I am Pata! I am good!” to which I reply, “I am Nick! I am Ian!” in similar fashion.] or even just making faces at each other.), we have managed to communicate and have fun.

So far, Mo has worked primarily on the ABD program survey while I have jumped between that (Tuesday and Thursday) and visiting the sponsored OVC’s (Wednesday). Monday, after our arrival, Simon came to get the 60 pound bag of donations with his boda boda and showed us the way to the dispensary. This day was used to meet everyone at the SOTENI dispensary, Flo (one of the nurses), Japheth (a doctor), Issac (the lab tech), Victor (accounts), Dennis (in the computer room), Jane (cleaning staff), and Mttaki (the Local Management Committee (LMC) Chairman), and plan for the next weeks activities. During the course of the day, we also met a number of the ABD’s (in total there are six with an additional supervisor), Henry, Carol, Paul, Josephine, Catherine, Elicah, and Esther (the supervisor). Catherine, who we met the day before, walked us to Mama Anne’s for lunch via one of the number of shortcuts (I’ve come to be wary when I hear this word being used. It doesn’t always entail the smoothest ride on a piki piki).

On the way back, we took another shortcut that conveniently went past several of Catherine’s relatives (I felt a little like I was being shown off), but when we returned, Simon took us to the field where the new dispensary is planned to be built (we didn’t know this until we arrived). Each room began to take shape, the courtyard formed in place, each section took on a look of its own as Simon slowly turned, describing each new features that would accompany the building (and his grander scheme for when things really took off [cybers and places to eat]) The look that settled on his face, as we imagined the building’s completion, was a proud look, a look of what it would mean to him and (more importantly for him) a look of what it would mean to the community when they all could be better served.

How should I begin to describe Simon? First, his many titles. From Monday to Saturday (we’ve noticed the Kenyan calendars start on Monday), he is the SVH-Mbakalo Coordinator, the treasurer for World Vision (chaired by Mttaki, works to sponsor and monitor the 1000+ OVC’s in the area), helps with the water project, runs the dispensary, and is the facilitator for the seven sponsored SOTENI OVC’s (all of which he is very proud of I could see him glow as he listed the ones he knew would make a public university [the system is set up so that the best students can attend the better and less expensive public universities after a two year period on the waiting list or pay more to go to a private university]). On Sunday, he is the pastor of a local Christian church. He is also a husband and a father (to three girls). Simon is a man of character. At lunch, during our visit to some of the farther OVC’s on Wednesday, he made the comment that, despite only knowing me for a short time (about a day and a half), he could tell that I am a man of integrity. Of him, I could easily say the same. He is a man that cares. When we were returning from the dispensary building site (just a well and the start of a latrine pit so far, btw), children from one of the homes told of how they had not eaten for two days. Simon gave the few coins he had in his pocket. On one of the legs of the journey to visit the OVC’s (which I will detail later), the driver of the matatu hesitated at one of the stops to allow a crowd and it’s ringleader to have a little fun at my expense, speaking in the mother toungue (as they put it), touching the hair on my head and chin, one man telling me that he was a college graduate and that my closest friends can be my worst enemies while raising his fists to his forehead as though the horns of the devil (I can only presume). I could sense Simon’s disappointment as he sat stonily next to me while the crowd and the passengers of the matatu cackled and laughed, and again as we pulled away, whispering in my ear, “Those are disturbed people.” An apology that it should happen, an apology that where he calls home could be in such a state.
Thankfully, this has been an isolated incident. Everyone we have met has either tried to invite us into their homes or welcomed us back as we were leaving. We have been told that Kenyans value visitors first and food second, so our presence is viewed as a blessing to the homes. On Friday, Esther has us over for lunch, and she brought plate after plate of food (this one did turn into a feast). First, was chicken and soup with chapo and ugali. Then she brought avocados. This was followed by chai and hard-boiled eggs (which were a very bright yellow, almost gold). Finally, she topped us off with a glass of fermented milk. It was chunky with a sour taste of yogurt (Not something I’d want again necessarily, but I could tell it was saved for special occasions and was not one to turn it down). It was an interesting experience because while we were being continually fed, Douglas, her husband, and the others (two ABD’s) had stopped eating. (It was also interesting because hens were running in and out of the house and jumping on the table with food.) We were their guests (and have been everyone’s it seems), so they were concerned about giving us the best (and in other cases, this entitles us to the best seats [or a chair if there aren’t enough], offers for bags to be carried, and reluctance to let us help. It has been difficult to turn down any form of hospitality even though we’d rather stand [or sit on the ground], or are perfectly capable of carrying a heavy load. [This also has meant that I have had more caffeine from tea and soda in the past week than I have had in the past few years.]) Even on the ABD home visits, some of the clients have provided us with dishes of food (or have expressed disappointment at not knowing we would be coming, so they could prepare). Every time we receive something, it makes me wonder how much they are sacrificing because we are guests (already well provided for guests at that).

So, finally, the ABD project. The seven members are remarkable. Esther and Henry double as night staff (nurses and also guard in Henry’s case) at the dispensary. Henry and Carol are HIV positive, which (they have said) helps them relate to the clients, having been in similar circumstances of desperation, and has made the project even more important for them (to be models, that living with HIV is possible). Each time the ABD’s meet with someone and discuss HIV/AIDS and the person then tests positive, that person is added as a client. The number of people they visit is now at 85 (granted, some are found in the same homes). This is for seven people and the roads can cover long distances over bad roads. Originally, each of the six ABD’s were supposed to cover 4-5 people, but, as Esther has stated multiple time, “How can we visit this person and recommend testing, then when they are positive, tell them no, tell them they are on their own, we can’t help? We can’t. It’s not right.”

To give a brief intro/background for the program, there are six ABD’s both in Mbakalo and Mituntu. Individually in a month, they are required to do twenty home visits, conduct two educational forums, and sell mosquito nets and various medicines (painkillers and deworming tablets) at half-price. They also work in pairs, so basically, double those numbers. The home visits consist of giving emotional/psycho-social support, answering questions, checking on health, assisting with the cleaning and treating of sores and other ailments (equivalent to first aid), giving referrals to local dispensaries, educating a caretaker in the family, and others. The educational forums are given at schools, barazas (town meetings), and other such affairs and cover what HIV/AIDS is, how it is spread, how to prevent spread, and the signs and symptoms. The program is relatively new (only a year, with phase II set to cover an additional seven months), but it has taken many strides in promoting awareness and encouraging the community to remove the stigma and openly discuss a once taboo issue.

To give a simple overview of the clientele, they are poor. They have little money for food (eating porridge or maybe ugali once or twice a day [or maybe something else if they can grow it themselves, but currently, it is the dry season, and they don’t have equipment to keep food from spoiling.]), transportation to Naiteri (location of the dispensary which provides ARV’s [anti-retrovirals] for free), clothes, school fees for children, etc. They have rare access to soap or even simply clean water (even boiling is difficult because they can’t afford fuel). Almost all of them wish the ABD’s visited more. Some of the clients are children (some more aware of their situation than others). Most of the clients are weak (sometimes too weak to consistently work). The ARV’s can be toxic and must be taken with food. Naiteri is supposed to provide nutritional support to people with a CD4+ t-cell (immune cells that HIV attacks. I can get more detailed if you would really like.) count that is below a certain level (and continue to do so until the count is above the level), but the person is either too far to walk (clients are weak and have no money) or the dispensary is out of stock (it’s a pack of nutritionally supplemented porridge that can last up to two weeks [depending on use]). The situation is desperate, and (as you can see) a bit cyclic.


Visiting the clients has been… an emotional… ride of sorts (reference anyone?). So far (this is as of writing last week. Next week will be in another post), I have been to eight homes. A farmer and his positive wife unable to comprehend why some people on ARVs look healthy and fit but she can’t eat some foods and has been weakened by the toxic effects. A mother in a dress of gold, set against her dark skin and pale red eyes, with two young children, alert, happy, oblivious, interested only in the strange visitors, set against the somber mood (her husband is also positive). Steven, 4 (maybe), excited to see Henry, running to greet the wazungu, but sensing the seriousness of the visit once inside, knowing only that he takes pills twice a day. A quiet man (positive) and his exuberant wife struggling with the condition but working to spread what knowledge they have learned to the community. Paris, a young child (8), locked out of her grandfather’s small, small hut, taken in by her aunt and uncle next door, with a baby sister to also look after and no fees for school (there is free tuition from the government, but additional fees get tacked on). A woman, eight months pregnant, too weak and too pregnant to work or travel well. A widow (positive and husband was also positive) needing to care for her paralyzed son (also positive, unknown cause of paralysis), whose only means of communication is through moans and tears, struggling to turn him or change the sheets, afraid to ask her other children for help because the son contracted the disease when nursing the father. Brian, another child, with 10+ brothers and sisters and a positive mother, a CD4+ count of 7 (extremely low [normal range is 800-1000]. He should be bedridden.), and no nutritional support from Naiteri and limited from home. Also, Mo has related his visit to a woman so affected by psychological problems, she brings her cows into her small two room hut to prevent theft and exposes herself and her children (possibly sleeping in the same room) to disease and filth. It’s difficult to enter these homes, to hear a paralyzed man begin crying, to see a child unaware, and have only questions.

But there is hope.

The ABD’s, simply by visiting the homes, caring for these people, removing the stigma of HIV/AIDS, have brought a new attitude for these victims. During the visits, the biggest things that everyone we have talked to has hoped for is a VCT (Voluntary Counseling and Testing) Center (supplies HIV tests and ARV’s) be located at the SOTENI dispensary. This is closer than Naiteri (I’m not sure by how much, but having riden through today [6/12], it seems to be considerable) and is also the only dispensary in the area operating twenty-four hours a day. Another factor is the treatment by the staff at the respective locations. SOTENI’s staff seems to be more sympathetic and understanding while Naiteri’s only concern is if you can pay (and even then, can still be detached and unfriendly [even harsh at times. Occasionally causing someone to default and stop taking their ARVs]). Obviously, everyone wishes that nutritional support be included in the visits, but it would be better if a sustainable means of income were produced. I think self-sufficiency is the last thing on some of the clients’ minds, however. I have attempted asking at various points when a client would feel comfortable reducing the number of visits by their ABD, but none have seemed to realize that this should be the real goal. There are a few other suggestions that may help maximize the care and reduce the stress for the ABD’s. Since some of the clients are close, it would be more effective, it would be more effective to have them join each other in one house to reduce the number of visits for multiple clients to just one (though, I saw today (6/9) a household with both husband and wife with each a separate ABD. I was told this was to bring new ideas [a fair assessment] and to allow the husband and wife to open up more [they are the caregivers for each other and were both there as I asked questions, so I’m slightly baffled]. So, for neighbors to be asked to have the same level of openness as a husband and wife may be a bit difficult to ask for these joint meeting. [Although, most of the clients are in similar support groups throughout the areas, so depending on what they cover there, this may not be an issue.]). The other thing that has been suggested is to create a support group for the children because they are left to themselves (being spread across the area) and (I would imagine) could find it difficult to relate to the adults in the current support groups (and also for the adults. I think they would baby them and thus diminish their voice and thoughts about a serious topic). Despite everything that still needs to be done, everyone has also said that the visits and care from the ABD’s has improved how they live, has improved how they even think about and approach life, has given them reassurance that they can make it.

As we were walking in the field (i.e. doing home visits) with Henry on our first day of work (6/2), Henry was describing to us how he viewed the program expanding. The previous night, after our day of planning with Simon, he walked us to back to Mama’s. Henry’s house was along the way, so naturally, he invited us in. (Yes, this felt a bit similar to the activities at lunch with Catherine, but the feeling was quickly removed as he very sincerely welcomed us. [“This is Henry’s home. Here, you are always welcome.”]) It is an interesting place. On one side of the door hangs an “Obama in, Bush out” poster (everyone here loves Obama. In fact, while in Ugenya, I may visit his grandmother). On the other side of the door hangs a “Rise and Fall of Saddam Hussein” poster. The reason for the latter was this, “I want my children to see that it is possible to come to great power and then to lose it very quickly.” As we departed his home and made the short trek to Mama’s, he was telling us about his experience discovering he was positive, his time of self-pitying, self-loathing, and desperation, and how the ABD program has helped him have a more optimistic, fulfilled outlook and to pass this view onto others. It was easy to tell how important this program was for him. So, as he was describing his grand scheme, it was apparent it was not just talk. “It starts as a Village of Hope,” he said. “Then, with time, it spreads and becomes a Nation of Hope. When people see you walking along the road, when you came into their homes, they have hope. They know that someone is out there that cares about them. You are Ambassadors of Hope.”

Wow.

Who am I to be given such a status? Who am I to have been taken (earlier in the day) to exchange words with the village elder (who oversees and makes decisions for his people)? Who am I to affect such change just by stepping off a bus? A 22-year old, recent college graduate is able to do that?

Wow. This one will take a little longer to settle in.

As I stated before, for every moment of despair, there is an equal moment of joy. (Ok. Maybe it was reversed.) As we have traveled between clients’ homes, we are greeted with cries of “How are you?!” (emphasis on a high pitched “you”) or shouts of “Mzungu!” If the lunch hour is upon us, we are followed by mobs of school children (As Mo has commented, we may as well be Obama. I am beginning to realize what it is like to be a celebrity. This happens everywhere we go. If they had cameras, I wouldn’t be surprised to be constantly blinded by flashes. In our case, we have been parceling out smiles and handshakes, but it also becomes a bit tiresome after a long day and as it is repeated again and again despite being given responses.) We are able to laugh and joke with the ABD’s and Esther (who has been accompanying us on the trips). If a boy is born to the pregnant client in a month (not today. Had to be there, but essentially, still a communication barrier in English as Mo has a Connecticut accent and tends to speak a bit quickly. We have now been invited to witness and help deliver a baby should the opportunity arise at the dispensary. This is despite our complete lack of interest to partake, let alone any training or knowledge as to what we would even begin to do. [Lamaze?]), he will be called “Patmo.” (I’m not kidding.) We have been able to laugh about anything and everything from mistaking “due date” with “today”, to Esther’s emphatic way of saying “Yeeeessss!” (“I’m coming!/We’re going!”), to pregnant women spitting a lot, there fore Mo must be pregnant (he’s a former baseball player in college, therefore spitting is a habit.)

Each day of the last week has been busy from the time we wake up (around 7 or 8) to the time we go to sleep (9 or 10). This does not mean that we necessarily start the day at those times, however. Generally, the base plan from Monday has been thrown out because we leave late (hours sometimes), so something that was supposed to take the morning actually lasts all day. (This hasn’t been a big issue for me. Go with the flow. Things will get done. [and volleyball and soccer have helped fill the voids] When in Kenya…) The other projects of the first week have been getting along well. The water project will be bringing wells and springs to the area to provide clean, protected water (as well as latrines and rainwater collection tanks). SVH-Mbakalo as a CBO (community based organization) is working with a supporting organization to lead the effort. (They have recently put of a tender for advertising and have chosen the contractors to perform the construction.) World Vision, working with Afia 2 (which is under SOTENI and is chaired by Mttaki), has been helping to sponsor 1000+ children (all OVC’s) in the Mbakalo area and provide for their most pressing needs (food, school clothing, home clothing, etc.). The women’s group met with a financial advisor/educator (who spoke mainly in Kiswahili because the older mamas only know that) to go over their project/proposals for which they will be receiving loans from SOTENI. We learned from Mama Anne that night (6/6) that is was very helpful for those who didn’t understand loan interest and business plans. Talking to the sponsored students has been difficult at best. They are shy (though, understandably so) and don’t always understand my accent, but they are good students and are involved in a number of activities (drama club, choir [both boys, actually], athletics [i.e. track], journal club, community service, etc.) and dream of being pilots, professors, and the like. On Friday (6/5) after our feast, we attended one of Henry’s forums at the Polytechnic next door (trade school [sewing, mechanics, masonry, etc.]) and saw essentially what I will be doing when I go to the secondary schools in the other SVH’s.

So far, the experience, in a word, has been surreal. It’s hard to believe that I have been traveling on bumpy dirt roads by foot or on the back of a motorbike, that I have been visiting homes in such desperate state (out of a commercial it seems. Flies everywhere. Chickens running through the house [sometimes jumping on beds and tables]. Small lizards crawling up the walls.), that during the downtime, I have been kicking around a soccer ball or playing a game of volleyball (with an invisible net) with some Africans (some of which include the Chairman and Vice-Chairman of the LMC). Kenya is not nearly as hot or dusty as I pictured it to be. Shorts and t-shirt are comfortable attire, and the landscape is green and hilly. And it’s full of life. Now, it’s bikes and motorcycles and people mingling with cows and sheep and goats (though the same traffic rules apply. Go with what works). A variety of birds and butterflies flit and flutter across the paths, dancing from maize leaf to tree branch to barbed wire fencing, as we walk from place to place. People are sitting outside their shops, working in their fields, talking to their companions (and usually staring at us as we walk by. I’ve found that confronting them [in a sense] by waving, smiling, and saying “Jambo” [Hello] usually gets a smile [and what smiles they have] and wave in response [for the most part]. I have so much more to describe, but since this has been some time in coming, I will stop it here, and leave you waiting until next time. Essentially, I have found that when in Kenya, do as the Kenyans do (occasionally, do as the Romans do). Overall, it’s been good. It’s been thought-provoking. It’s been different.

-Pat

Thursday, June 11, 2009

Road to Mbakalo

The way to Mbakalo (via Nakuru, Eldoret, and Webuye) was every bit as spectacular as Vic, Edward, and Marion promised, but for every moment of beauty, there was an equal moment of despair. On the outskirts of Nairobi lies a collection of slums, small corrugated iron houses and shops packed together lining the road (to give a picture [since the matatu was moving too fast for a good one] the shops were the size of a walk-in closet [maybe], and the houses were aligned as if walls of a corn maze [in fact, Edward has taken interns in the past and gotten lost.]) It was disheartening and certainly a quick drain on the energy from the night before. The big things that stuck in my mind were the colors green, pink, and red. These are the colors associated with Safaricom, Zain (two mobile phone companies), and Coke advertisements painted on entire rows of shops (and buildings later on). I wonder if the companies only see the commercial opportunities of such a desperate situation. My guess is yes given what Willy said Saturday. “Kenya is not a poor country. It’s that the wealth has not been distributed because of the corrupt.” (This is not to say that these companies are necessarily corrupt, just that it’s along the lines of people at the top not caring about the people at the bottom, only themselves.)
I do have some pictures from the matatu (more of a greyhound than a real matatu… more later…), but I wish I had been able to get more. Children playing on piles of rocks. The wood/stick shops that littered both sides of the road. The spikes strips (for who knows what [NB: they are for people who run traffic stops, as I have found out later]) that lay as obstacles for the matatu (and other vehicles) to avoid. But also two piki piki drivers sitting erect atop what is theirs, staring off at nothing in particular, talking, waiting for their next fare. A child (8, maybe 9) standing at the end of a field, walking stick in hand, foot raised against a rock, arm across knee, a little brother imitating his every nuance. Even just a picture of the valley, the hills interrupting its seemingly endless expanse.


We arrived at the station in Webuye, knowing only that we were to meet a man called Simon. Quickly, our white skin was a beacon for curious children and even passing adults. Several girls walked back and forth giggling, groups of boys had bets (I think) to see who would come the closest and walk by staring us down (we saw as they stopped across the street, talked, and one crossed to begin his inspection [and subsequently receive high fives as he completed the task and returned safely back across the road]). The minutes continued by with no signs of Simon as two women came around the corner, clearly interested in us. Being warned about the Kenyan women, Mo and I were wary, but for naught. It was one of the SOTENI ABD’s with word that Simon was on the way. Shortly after, Simon arrived with Bramwell (the taxi driver), greetings were exchanged, the taxi was loaded up (albeit with bags hanging out the back and the trunk strapped down), and we wove our way along the dirt roads to Mbakalo and Mama Anne’s.

Mbakalo is a rural area of farmers (maize, sweet potatos, bananas, and an assortment of greens and beans) and herders (sheep, goat, cattle). This means no electricity (other than some solar [enough for phone chargers and dimly powered lights]), no clean (unless boiled) or running water, and a hole in the ground for latrines. For baths, water is heated and put in a jug with a basin to fill when ready. Then small handfuls (or cupfuls) or water can be poured over the head or body inside one of the latrine stalls (except without a hole in the ground). For cooking, there is a separate smokehouse to cook by fire, and Mama has a gas stove but must work by flashlight. Most of the houses in the area are actually mud huts with thatched or iron roofing. We have been finding the poverty level is rather high. Mama and her husband, Lusweti (George [first name, not a translation]), however, are well off and take good care of us. Both are former teachers, and Lusweti still does some consulting (also being the former Minister of Education). Mama is very active in the community and is the leader of her women’s group, church group, school board, etc. The woman seems to do it all. They have chosen to help people in the community, supplying food and care for the elders and widows who are unable to sustain any form of support for themselves.

That is what I have written so far. It hasn't gotten past the first day here in Mbakalo. Things have been going mostly well. Just wanted to put up a quick post saying I have a longer one coming, but the internet has been touch and go.

Kwaheri (Bye)

-Pat

Nairobi

To preface this, because I don’t think I have said it previously (though I meant to), thank you to everyone for your support. I wouldn’t be here without you, and it’s looking to be an exciting three months (now that I have more details of what I will do).

**Warning: This is a long one. And italics don't work. Supposed to be used for offsetting definitions. Hope it's not too much trouble.

So…I’ve finally gotten settled in here in Nairobi. It’s been a busy few days of orientation (or perhaps re-orientation… more later), and I have been given a laptop and a usb modem (essentially remote dial-up internet) and a cell phone with some airtime and m-pesa (lit. mobile-money) (money transfer via text message i.e. how I will be getting funds). Everything is pay as you go, but you can buy airtime with the m-pesa account or transfer airtime between modems and phones as needed, so things are rather convenient in that respect.

Everything else, however, will take a little getting used to. For those that don’t know, Kenya was formerly a British colony, meaning… they drive on the left side of the road. That’s ok; I was in Australia last summer. I will just need to adjust back to looking right first. The city center is usually pretty packed with cars and there are no traffic lights or crosswalks. That’s ok; a college campus plus a slightly faster rush hour. The nerve-wracking bit of it all is the system for driving. Since there are no lights, and traffic is so heavy, you just force yourself into where you want to go, and people will let you in… or not. A two lane road quickly becomes a three lane road. A two way street becomes one (or again narrows down to three). Turn signals are unnecessary. Cars mingle with people, mingle with bikes, mingle with random people on bikes carrying large billboard sized signs. (Only exaggerating about being on bikes.) Mo and I were introduced to this system at night, in the rain, with a car loaded with bags and people (the last part I could have expected [imagine my parents surprise when Patrick pulled up to leave for my graduation with six Kenyans in the car when they were only expecting two. Three hours later, I had a good laugh.]). Despite it being unnerving, it works. People on the sidewalks are helpful when cars are parking or pulling out. I haven’t seen an accident, and I don’t really expect one to happen. Drivers tend to be aware that something can (and will likely) happen in front of them, so they should be ready to slow down. Leave out the opposite side of the road, and I still don’t think Americans could handle it. I look forward to the piki piki (motorcycle taxis) and boda boda (bicycle taxis) rides. One of the first phrases I have been taught, pole pole (poe-lay poe-lay, [slow down!]), will come in handy.



Mo and I arrived at the YMCA intact with four 50+ pound bags (two ours, two donations), three laptops for donation, fully loaded two backpacks, and a camcorder. We get some pizza from Steers (Mo and I are now regulars, having been three of the past four nights. The guy at the counter wouldn’t give us another deal though [Fridays = buy one get one free].) with Marion (SOTENI Kenya [SK] Business Manager), Muthee (SK Board Member), and Stella (?). We return to the YMCA for some rest, get our keys from the front desk, and head to our room… to be met by a swarm of somethings in the hallway. I’m told they might be called ants, but they are four-winged creatures about two inches in length that fly around drunkenly. (People in Mbakalo farm them to then be fried and eaten. Maybe I will try them?). The next morning we moved to Ufungamano House, and were told it was much better than the Y, but the next night found a few in our rooms instead. Good thing there are mosquito nets. (It’s not really that bad. Just different. It was actually pretty cool to see a newt/gecko/lizard running up the wall at the Y.)

Between adjusting and getting set up and pizza, we’ve been meeting plenty of people and I have been trying out the local cuisine. I have only had a couple opportunities for lunch, but mbuzi (goat) and matoke (fried/stewed raw bananas [has the consistency of potatoes and not sweet like I expected) have made the list. So far, so good. There is also githeri (beans and corn), irio (githeri with vegetables), and njahi (white-eyed beans) to try from Express and plenty of others I’m sure. I will probably be looking to avoid the matumbo (intestines [though I’m told that African sausages {intestines stuffed with meat and liver} are good]). I’ve had chicken twice. They serve the leg and breast, but it is cooked fairly dry. (Hard to even cut). Apparently, they cook it drier in the villages. Kenyan tea (milk, sugar, and tea) and the fruit juices have been good.
The people: Vic (Founder of SOTENI, Chair of SK and SOTENI International [SI, located in Cincinnati]), Marion, and Edward (SK Program Manager) have been leading us through the various parts of orientation, taking us around town, and making sure we know what we’re doing when we get to be on our own. We sat in on an SK board meeting today and met Opondo, Martina (where we have been invited to stay upon return to Nairobi), Maola/Willy (non-board member from Baltimore [where we have been invited to stay should we ever be in DC] visiting his brother…), Fred (also non-board member [they joined for lunch]), and Jane (board member). Muthee and the three above were also there. This brings me to my re-orientation point (if you remember that long ago). One of the topics for discussion was who should be reporting where and in what capacity. Leaving out the details (you’re welcome), I thought about the focus of my orientation in Cincinnati and the things I have learned here in Nairobi. Essentially, I left the American orientation with an American point of view (duh), which is that I would be coming in supervising, overseeing, and sharing my knowledge for the various projects (mostly fine so far). The issue, however, is that it is with my agenda and my way of doing things and reporting things with the underlying assumption that I would be the one who has an idea about how things should be done and, more importantly (i.e. the bigger issue), that my way is right. The truth is that, up until this past week, I haven’t had much of a clue about what existed/was going on/needed to be done and even after orientation I still don’t really. To be honest, I’m a bit surprised I’ve let myself do this, but it seems like an easy thing to fall into. I’ll adjust as I go, and attempt to continue to going with the flow (hopefully, dropping the expectations and biases I’ve picked up through orientations [I’m sure here in Nairobi, too] and being open to whatever will happen).

The projects and talking about the ABD program and meeting George (the ABD Supervisor [from Thika]), will need to wait. It’s 11:45 here, and I need to be up around 6:15 to get to the matatu (bus) to leave for Mbakalo at 8:00. It will be an eight hour ride, but we go through the escarpment and see the Rift Valley (apparently gorgeous) along the way. I will say this, going through orientation and finding out the details of what I will likely be doing has made me extremely excited and energetic.

Nakwenda sasa! (I’m off now)

-Pat

Quick note on pen pals: Adjusted to perhaps pair up with a secondary school in Nairobi for higher reliability and closer level of communication, but I don’t know when I will get a chance to chat with a principle/other school admin since I won’t be in Nairobi for a while. Also, (just considered this now) there could be a likely selection of all boys schools to pick from.

Oh, and since I was told I would have a lot of down time, though with the projects (as you will soon find out [hopefully]) seeming to be quite a bit, I don’t know how true it will be. But I will be running out of my own books soon, so... I decided I was going to see how much Swahili I can pick up in the next three months, with the goal of being semi-literate by the end of the month (i.e. making it through the book I have and knowing most of it.) It says it would take two-three with two hours of study a day. (Challenge extended.)

Schedule

Current Schedule:

May 27th - May30th
Arrive in Nairobi for Orientation

May 31st - June 20th
Travel to Mbakalo with Mo to work with a women's group and to visit the sponsored students to update records.

June 21st - 27th
Meet up with Marla. Travel to Ugenya to start the research/survey project.

June 28th - July 4th
Travel to Kuria for research project

July 5th - 11th
Travel to Mituntu for research project

July 12th - 18th
Travel to Ugenya for follow up.

July 19th - 25th
Travel to Kuria for follow up.

July 27th - 29th
Travel to Mituntu for follow up.

July 30th - September 3rd
Finish up projects/independent travel

There will be some stops in Nairobi and other cities as we travel around, but that give you the general idea. The plans with the research should remain consistent since it needs to stick to the given time frame, but the last month is open to complete any of the previous work or to continue on some other smaller projects. There are several projects in the different SVH's that are working towards sustainability and a source of income. These include banana farming and a daycare/feeding center. (Again, more details as I find out more.) There may also be work with the AIDS Barefoot Doctor (ABD) program to follow up with people who were assisted by this program in the SVH's. (A separate post for this program will probably come later.)

To give an idea of the rough locations of the four SVH's, I put some placemarks on google maps: http://maps.google.com/maps/ms?ie=UTF8&msa=0&ll=0.126343,36.474609&spn=3.235036,5.822754&z=8&msid=101083383240575677339.00046aafed9a85ac214dd

-Pat

Initial Plans

This summer (May 26th-September 3rd) I'm going to Kenya to work with SOTENI International (http://www.soteni.org/). This is an organization focused on stemming the spread of HIV/AIDS through a variety of different projects. I will be traveling to the four "SOTENI Villages of Hope (SVH)" (Mbakalo, Kuria, Mituntu, and Ugenya [collections of villages as opposed to one specific village]), and my primary focus will be on the educational talks given to secondary school students about HIV/AIDS. One of the interns I will be working with, Marla, has been working on setting up surveys to assess the short-term and long-term effectiveness of the talks. She will be joining me for six weeks in the middle of June, and we will be traveling around to several different schools in three of the four SVH's. We will be able to give a preliminary survey and assess the short-term accomplishments of the talks (by traveling back after three weeks), but the long-term retention of the talks will be determined by later volunteers (months later). In addition to working with Marla, I will be joined by Mo for the first four weeks of my trip (he will be there for six) and Grace (coming with Marla, but pairing with Mo upon arrival and joining us after he leaves). We will be working to visit the thirty-eight students SOTENI sponsors (HIV/AIDS orphans) to provide updates on their status (education, health, etc.). For the final four weeks of my stay, I will be working alone, wrapping up anything that was left unfinished by any of the other three interns and/or on a few smaller tasks. I will be going through orientation Sunday and Monday and will have a more detailed schedule (though it could very well change a week after we arrive) to post then, but it will give you (and me) a better idea of the plans and smaller projects.

As a secondary project, I will be looking into the possibility of setting up a pen pal system with my high school in Cincinnati, St. Xavier, and some of the secondary school students (either the ones sponsored by SOTENI or a class at one of the secondary schools) in Kenya. The freshman house system at X provides a reliable pool of students (and I think what could be a pretty cool English project for the year), but the issues will be getting commitment from the students and teacher sin Kenya. Will it be something that will work for them for incorporating into their curriculum (to ensure that it will be reliable)? How will the different school years line up for logistical purposes (Kenyan students are in school during our summers [Perhaps the final letter from the Kenyan students could be delivered during the summer to the X student's address?])? Will gender be a barrier (St. X is an all-male school)? How reliable will the mailing system be (the Kenyan system is known to be slow and prone to lost mail)? These are just some of the questions I will be asking so it can get off the ground. My initial thoughts for the project would be something along the lines of once per American quarter (with some prompts to start the conversation for the first couple of letters). This would ideally allow for enough time for delivery both ways. Thoughts, suggestions, brainstorming for good prompts are all welcome. (Same goes for any questions about anything else. I'll do the best I can to answer.)

For someone who has a degree in biochemistry and is planning on a PhD in biomedical sciences, this summer is certainly outside of what would be considered my normal range of interests, but regardless, going to Kenya has been something I have considered and talked about for about eight years. My family hosted a man, coincidentally also named Patrick, from the Sega Township area (in the SVH-Ugenya) my freshman year of high school. While I didn't know what to think or expect before he walked through the door (certainly not someone in sandals, a fleece, and jeans in the middle of a December snowstorm), he's become family. Through the course of my work, I will have the opportunity to meet Patrick's family (in Nairobi and in his village). The stories he has told will finally have the actual places to go with them. Patrick sponsors students at the Sega Township school. Visiting all of the students in the four SVH's will give life to the students' letters I have read. It adds a little extra to the already important work I will have the chance to do.

-Pat